Josephine Bosma on Fri, 25 Sep 1998 18:13:13 +0200 (MET DST) |
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<nettime> antipodeans |
This writing is the sum of real time and remote discussions between Zina Kaye and Honor Harger. Zina Kaye is an Australian artist using the net as a medium for work and also to maintain an antipodean sound art archive: L'Audible. http://laudanum.net/laudible/ Honor Harger, with her partner Adam Hyde, runs r a d i o q u a l i a, an online radio station aiming to open an electronic portal into the eccentricities of antipodean radio space. http://www.radioqualia.va.com.au/ Simply, we are discovering the places that radio, radio.art, net.radio and net.art intersect at this time, and will outline some projects that have taken place in the last year, including Xchange@OpenX /Ars Electronica. Our challenge is to discuss the confluence of these mediums without reducing their inherent inter-structural malleability, and the power of overlapping flexing sound organisms. One could begin by discussing activities that happen in the studio and the internet. Each node is broadcasting, yet our experience is one of mating these broadcasts into new organisms. This has been facilitated by the ease of communication via the internet, and in turn the internet provides more raw materials for the stream. In this space we can hear virus radio, fake adverts, airports, space shuttles, generative music, experimental chewing machines, voices speaking in many tongues, sources of coded information and things that go bing. Radio is not a definitive term: it is an adjunct. It is suffixed by notation of context. For example micro, FM, commercial and net. These contextualised terms are all radio, subsets or different protocols of the same method. The word radio itself, without an adjunct, is symbolic and metaphorical. It is a complicated idea consisting of many different component ideas. It has many meanings in many contexts. "If you had the same number of transmitters as receivers, your radio sets could have completely different functions." Tetsuo Kogawa Intuitively we have always understood that radio could be used as a means to link people together in conversation, a communications vehicle not for broadcast, but for the individuals involved. Instead of a metaphor of a sprawling net, our vision of radio is more like a conversation - sometimes with yourself and sometimes with a few others. Perhaps radio can be seen a musical instrument, or a composer, with communities as the notes it arranges into melody and discord. There is one obvious difference between radio and internet radio which is not often dissected. Radio is transmitted through airwaves and net.radio through wire. One is a hard technology (wire), the other ethereal (airwaves). It is interesting to note that a radio was once known as a wireless, to distinguish it from other forms of communication media reliant on wire, for example, telephones. In a sense, then, net.radio could be seen as a technological regression, dragging radio down once more into wire, tying it to the corporeal. This is why the term "terrestrial radio" when referring to radiowaves makes no sense at all. We are still receiving the browser experience but the desktop is becoming more crowded with equipment that helps us be the beacon or the lighthouse. The relationship with the equipment is important: for where one might perceive that the broadcast is no longer rooted in one particular culture or city, and that the producer is not tied to one fixed place of abode in a stable existence, and despite the fact that net.radio play lies in the dimensions of research and extra-boundary travel: both producer and listener are most definitely tied to the computer. Equally a larger structure enfolds the experience and this is based on people: content providers, technicians, software engineers, archivists, interfacers and list-servers. The beacons are many: it is like early telecommunications, where discrete nodes pass on the baton and fold information into loops. Receiver becomes broadcaster in such a paradigm. Equally, many nodes will go under one name as a temporary autonomous zone and assault the networks with one unified communication. Here the group personality is informed by multi-process activities, and the interface is a common piece of software: currently the real audio client. However, the experience is developing so that the computer is being lifted off the ground and the stream is re-broadocast via mini-fm transmittors. The interface is naturally moving once again to wireless communications, and from here perhaps the future lies in mobile phone communications and computer walkmans. Recent research was conducted by r a d i o q u a l i a, at Ars Electronica/OpenX, into a system called the Frequency Clock. The Frequency Clock aimed to amplify the dialogue between two FM and net.radio. The Frequency Clock was a very simple attempt to illustrate the distances, timezones and boundaries that radio crosses using the timepiece as a metaphor for distance. Discrete net.radio streams: r a d i o q u a l i a, L'Audible, Interface, Radio Ozone, Convex TV and Pararadio were located in separate geographical locations, and identified by their time signature. The time and sound of each radio station signifies their individual identity, a personality distinct from other radio entities, yet somehow linked by this principal of the network. Frequency Clock set up a chain of nearby computers all broadcasting a different net.radio stream via mini-FM. The viewer was invited to mix their own personal space by walking through the bandwidths' wearing a radio. Radio and net.radio overlap, the functions of both dissolve into each other, and the distinguishing factors emerge as reasons to diversify the methods of exploring air and wire waves. It is movement and a metaphor for movements: the flow that is symbolised by the works that come out of groups and the Zeitgeist of practitioners coming together face-to-face or remotely. The autonomous members of the group use the power of their combined voice to target centres of communication or bandwidth. Though the disparate streams of online audio have been christened 'net.radio', most practitioners of internet audio blush at the deficiency of this term. Though in truth there may be more contrast than resemblance within the scattered associations forming through forums like the Xchange mailing list, speculative definitions do serve to expand the dimensions for conversation. What many of these projects do perhaps share is a cognisance of a common genealogy, edified by the "communication art" of the 60s - 70s, Fluxus, the radio.art movement of the early 90s and other networked threads. A conspicuously Deleuzian tendency toward the obliteration of hegemony, and the simultaneous deference for chaos and "noise", is also developing as a common element between these discrete projects. Guattari once spoke of radio in the context of transmission, transversal and molecular revolution. Quiet voices, small actions. It is possible to pull the loud voice onto the desktop and magnify a local region, infinitely, using the zoom tool. We are interested in permitting the local region to speak louder, loudest. In the grand structure, the voice on the field is invited openly and programmed into the timetable as a supreme noise particle. (humble under minded) psychic rumble, an audio surveillance project conducted at Code Red Sydney, by Zina Kaye, attempted to articulate the structure of the net.radio identity by using the audience as generator of content. Defined as 'the accidental contract' [Denis Beaubois] the audience produces its own desiring loop via audio surveillance. The audience is a knowing participant, it has a microphone in full view into which it may speak. It may know, also, that this sound is being broadcast to a space beyond its own. How a device receives this information is always opaque, in any surveillance situation. The psychic rumble microphone used cold war surveillance technology, a concrete microphone for music concrete. The sound that is heard is one experienced by the structure, the walls of the building, as they vibrate and mediate sound. What can the walls hear? Talking of course: one person speaks as another surveilles next-door at the listening post. Beyond this, the walls hear better than people. They hear airplanes and toilets flushing, the wind as it rattles the chimneys and dogs barking in the park. The hidden ear, the severed ear, that says "we are not alone, and I am here to show you that". The paranoid ear hears granulated sound, interference and accident. It is compelled to pick up everything for analysis. The mundane is dissected into smaller parts. It is the humble psychic that can pick the shape of the stream and pull it into meaning. Is it so difficult to be fluid? Why is it that many parts can lurch forward in different tempo, and yet as an organism, activate the work to be a whole? Surely this way of working compliments the dynamic fluidity and global dispersion of our time. It is not possible to put the names of the activities into a box under a magnifying glass and try to separate us, for we follow the path of least resistance. The work is unstable and may fall apart. Net.anything needs constant attention to re-routing. Indeed we work at integrating the frailties of the format (error messages, disk buffering, dial prefixes, crashing, busy signals) into speculative art discourses, which too often may be coopted toward the mystification of the abstract. In a period of what may be a formulation of a tentative aesthetic, many net.media practitioners, are attempting a synthesis of the grit of activism, the zigzag and abstraction of art, and the capabilities of cheap and accessible technology. Net.structure as it is now, may one day be seen as a technological snapshot. The recent project at Ars Electronica by the Xchange collective infact involved a number of individuals and groups that temporarily lost their production identity to enjoy free to air mixing. Most of the participants are plural or using the pluralist identity. Little organisms that replicate like a virus and are very much a part of this time. The traversal of space is fundamental to the notion of radio. We have always been intrigued by radio's metaphorical ability to collapse space, to expand face, to create an elastic zone where distance and identity become mutable. Emerging from a desire to evolve a virtual zone for sonic exploration, the network creates the latitude for musicians and artists to explore the superficial distance between understandings. Tools, such as live performance, audio streams of ebbs and skews, regular netcasts, are vehicles, which survey this region, remapping prescribed media territory. But our art is an inexact cartography. No matter how carefully we plot the journey, ours is a convoluted excursion, with many unscheduled deviations. While the rupture of intention and outcome can at first seem impeding, these accidental stopovers have allowed a deciphering of the code of netcasting. Embedded with the convenient angles of percussion and recoil, are multiple tiers of fragmentation, break-up and congestion. We celebrate the hidden spaces where the alchemic transference of intent and error happens. This irregular drift has then, paradoxically, proved to be a viable way of studying the feasibility of a collective net.radio aesthetic. The works produced are simple, and are freely available to the user in a slippery network. Net.radio is the ultimate proof that you are never alone and that the broadcasting structure is maleable and not a monolith. house of laudanum po box 950, darlinghurst nsw 2010, australia http://laudanum.net/ http://world.net/~zina the anti-destination society can also be found at this address. Radioqualia's gl^tch.bot http://www.va.com.au/radioqualia/glitch - --- # distributed via nettime-l : no commercial use without permission # <nettime> is a closed moderated mailinglist for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@desk.nl and "info nettime-l" in the msg body # URL: http://www.desk.nl/~nettime/ contact: nettime-owner@desk.nl