Stevphen Shukaitis on Fri, 4 Jun 2010 15:28:54 +0200 (CEST) |
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<nettime> Discipline & the Moving Image London June 11th |
Discipline & the Moving Image Presented by Zoe Beloff June 11th, 2010 @ 6:30 PM Birkbeck Cinema (www.birkbeckcinema.com) 43 Gordon Square London WC1H 0PD Organized by http://www.minorcompositions.info Obedience, Stanley Milgram, 16mm, 1962, 45 mins Folie à Deux, National Film Board of Canada, 16mm, 1952, 15 mins Motion Studies Application, 16mm, ca. 1950, 15 mins Obedience documents the infamous “Milgram experiment” conducted at Yale University in 1962, created to evaluate an everyday person’s deference to authority within institutional structures. Psychologist Stanley Milgram designed a scenario in which individuals were made to think they were administering electric shocks to an unseen subject, with a researcher asking them to increase the voltage levels despite the loud cries of pain that seemed to come from the other room. Milgram saw his test, conducted mere months after Adolf Eichmann’s trial in Jerusalem, as a way to understand the environments that made genocide possible. Tonight, artist Zoe Beloff pairs Obedience with two earlier works dealing with psychosocial control: Folie à Deux and Motion Studies Application. The former, one of a series of films on various psychological maladies produced by the National Film Board of Canada in the 1950s, presents an interview with a young woman and her immigrant mother afflicted by shared delusions that manifest when the two are together. The latter is an industrial film purporting to present ways to increase efficiency in the workplace: explaining, for instance, a means to fold cardboard boxes more quickly. In stark contrast to the nostalgic whimsy typically associated with old educational films, Folie à Deux and Motion Studies Application play as infernal dreams of systemic power and sources of surprising, unintended pathos. The concept of ‘motion studies’ is central to cinema itself. Without the desire to analyze human motion, there would be no cinematic apparatus. But the history of motion studies is freighted with ideology. Its inventor Étienne-Jules Marey was paid by the French Government to figure out the most efficient method for soldiers to march, while his protégé Albert Londe analyzed the gait of hysterical patients. From the beginning, the productive body promoted by Taylorism was always shadowed by its double, the body riven by psychic breakdown. We see this in Motion Studies Application and especially Folie à Deux, where unproductive patients, confined to the asylum, understand with paranoid lucidity that the institution is everywhere, monitoring them always. Obedience stands as a conscious critique of these earlier industrial films, co-opting their form only to subvert them and reveal their fascist underpinnings. Bio: Zoe Beloff is an artist who is particularly fascinated by attempts to graphically manifest the unconscious processes of the mind. She is particularly adept at dreaming her way into the past. Zoe’s work has been exhibited internationally. Venues include: The Whitney Museum, MoMA, The Freud Dream Museum (St Petersburg), Pacific Film Archives and the Pompidou Center -- Zoe will also be presenting her work on the Coney Island Amateur Psychoanalysis Society in London on June 10th: The Coney Island Amateur Psychoanalytic Society and their Circle 1926-1972 10th June 2010: http://www.thelasttuesdaysociety.org/coneyisland.html To celebrate the centennial of Freud’s visit to the great amusement parks of Coney Island in 1909, artist Zoe Beloff will conjure up the forgotten world of the Coney Island Amateur Psychoanalytic Society, along with the visionary ideas of its founder Albert Grass, for an exhibition at the Coney Island Museum in New York. Here she will present an overview of the work of the Society, which might best be described as an urban myth. The members, working people from a wide variety of cultural backgrounds, were filled with the desire to participate in one of the great intellectual movements of the 20th century. Beloff will discuss the Sunday lectures, plans to rebuild the “Dreamland Amusement Park” according to Freud’s ideas of dream formation, the controversy over the lost Sigmund Freud figure at the World in Wax Musée and will screen a number of the “Dream Films” in which members of the society recreated their dreams on film in an unapologetic and playful exploration of their inner lives. # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: http://mail.kein.org/mailman/listinfo/nettime-l # archive: http://www.nettime.org contact: nettime@kein.org