brian carroll on 3 Sep 2000 17:24:44 -0000 |
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<nettime> Re: Taking Pills |
porculus, your post fascinates me because i think you broaden the question to the dimensions it deserves. in that 'the pill' can become a metaphor, like Aldous Huxley's soma, for other things. an example that came to mind regarding another thread on Ars Electronica's Next Sex, was a similar somatic pill that Huxley presents in his book Ape and Essence. instead of Our Ford, and a class society based upon those who take certain kinds of pills and those who do not, in Ape and Essence, the pill is sex. everything is a sexual orgy. hedonistic freedom, eggs constantly being fertilized to birth the next round of cultural workers. a supposed freedom, in this context, when singularized, becomes a conceptual trap, in that it and it alone defines the question of being and meaning. on the issue of metaphysics, i think there are many different perspectives and reasons for paradoxical understandings. but one thing that i think ties these two ideas (and paragraphs) together is a socially-conditioned assumption, that i myself fell into in my text, which i'd like to correct based upon your salvation analysis. i wrote something to the effect that the reason people take pills and do not first choose violence or suicide is because they have the will-to-live. in my view, this is an inaccurate statement, taking an existential and a nihilistic approach to life. to be to the point, i think some people, myself included, desperately want to die, due to the conditions of their life, and the pain of living day to day in an absurd world, where one's mind does not match the mental reality that surrounds it. the desire to live is conditional, in that sense that it probably statistically applies more to people whom live the `good life', in whatever terms those may be (family, religion, education, money), than those who cannot find that redeeming good in living 24 hours a day, 7 days a week, 4 weeks a month, ... 365 days a year, for decades as their self. the implicit assumption to seed, impregnate, or birth a new idea into the world, though, is a force that is still powerful. while procreation for the breeders is a definition of social contribution (discounting all Malthusian theories aside), to non-procreative sex as a way to procreate a new culture of intimacy, family, relationships, and love- there is also that drive, i think it was Plato's statement, that ideas are born into the world (or born at one time, or have always existed, suspended in the aether of the universal)... in this sense, that 'will to live' is, for some, a 'will to meaning', and to not achieve this meaning is ultimately to 'not have lived', which is a common philosophical (and religious) theme. thus, the will to live can harbor a desire to contribute, a purpose to find meaning in existence, and to question what tradition already has certainty in knowing. in this way, finding meaning internally (in the mind) can also become a matter of 'living' by externalizing this belief by birthing it into the world (of the body). often realities do not match. they probably aren't meant to. that's the dynamic of life, the charge that rotates and innovates, the entropy and extropy of being in the universe. the false assumption is that `life' is what is most valued, and not `truth' or `reality' (plural if you like, if you don't believe in universals). but, the state, in all its public (collective) and private (individual) power, requires stabilized order, and thus has a stake in controlling the system of operation of each new generation of `born-again' beings, be they people or ideas. there is a certain leniency for people and ideas, so as to evolve and devolve, but overall there are limits to what kind of people and what kind of ideas are legitimated to exist in this state of affairs. like said before, if you are not alone, one group of individuals can question the state and reform its world-picture, i.e., change reality for the collective. but individuals alone, without any support in the local arena, are left to fend for themselves and these beings (ideas or people) are the most likely to die out by extinction, by not procreating themselves from the internal to the external world. in terms of the mind and the body, then, for some, i'd propose for many, that the body (molar) of the state is directing by sheer material consequence the reality of the mind. but that the mind, in confusion or in contrast to the state, does not always fit this model of reality. thus, a mismatch between mind and body. i've seen (in disassociated people, and in psychotics and neurotics) and myself experienced total disconnects between the internal/private world of the individual mind and that of the external/public world of the collective body of the state, in economic/social/political terms, as have millions of others. the question becomes one of fight or flight, competition or cooperation, kill or pills. that desire, for meaning, for having an individual reality contrasting with that sanctioned by the state, is a war. and there are prisoners. economic/social/ political and cultural. an amoral science makes it so, as does the influence of psychiatric-philosophy upon the popular culture, where academics speculate on mental disorders as a way of increasing their own certainty in their roles as legitimate cultural producers, reinforcing their own sanity, and presenting a pseudo-revolution through theoretical, and true, intellectual madness of total speculative subjectivism. the prisoners do not run this prison, the wardens and the state do by official philosophical guardians of the prevailing order of things, sanctioning some revolutions (within limits) while crushing others through suppression, and ontological and actual death. some things, then, are allowed to live, and some things have a death-warrant upon them, upon being born, be they people or ideas representing meaning and thus a reality. an example of this insular insanity of the state and its guardians over the collective mind, is how a educational and professional discipline such as architecture can, in a booming economy, totally ignore issues such as homelessness, and economic and ethnic racism. what architectural `theorists' (a mad and subjective term in and of itself, can someone be a `theorist' without having a college degree, no less a PhD at that?) ever discuss the reality of the 9/10ths of the world, home and abroad, which live in bondage to the current reality of the built environment? they don't. they ignore it and make aesthetically beautiful forms in a conceptual clean-room, and follow this utopian idealism for the local and global state, while letting those without credentials deal with the messy realities of the other life, of the 90% of people and ideas. not only that, theorists are insulated by a system of hierarchy, privilege, institutional protection from ever having to address these other questions outside their view of things, which consists of things that are beautiful and intellectually profound (sic). in most aspects, the state legitimates one way of seeing, while repressing another. your relation to the state determines how successful you are in its idealistic culture. if you are economically unfit in the molar-body, your mind must conform to this reality, so as to survive. rebellion in most cases brings instant destruction and absolute banishment to the realm outside of the state, home/property-less. one can say fuck it and rebel and end up on the street and be free mentally, but in most cases it is extreme madness through a painful wall, only to find salvation through acceptance of the state's will via conformance. pills, religion, and state subsidies enacting a control over the mind, placing limits on what is allowed to be. no wonder, when homeless, it is the religions which pick up the slack for reentry into society. no wonder that drug and alcohol rehabilitation programs, big brother's overt utilization denying separation of the church and state, enforces conformance by demanding acceptance of a `Higher Power than the self', God, or, as i was told i _could_ believe: Good orderly Device, that to accept the rules and obey means reintegration into the social fabric. a theological philosophy for non-conformers, drug addicts, drunks, and schizophrenics alike. salvation, so right you are, and total bondage to an ideology of reality. my point is that _many_ people do not get to choose their reality, but instead have to conform to that which is provided by the state, public and private. _some_ people get to choose, but they are a minority, and their acceptance of the ruling ideology is in proportion to their orbit around the central power of the state. could a minority, disabled, homeless, uneducated, transgender person ever become Secretary General of the United Nations, no less of any state, local or global? ultimately it is a quest/ion of power, who has it and who wins it and who rebels against it. and, it seems to me, reality rotates as does the state, around the transformation of power. reality is hierarchical in civilization, but in existence it is a parallel process, whereby pyramids of conformance collect into constellations of ideas, into modes of being, into ways of seeing, into what makes life, people or ideas, thrive and survive, and what makes a better future possible. it is a fight, not a peace treaty, between collective individuals and an individualized state. paradox reigns supreme, as does institutional insanity purporting to be legitimate reality. an individual may find salvation in knowing no salvation, in finding no home for their ideas, no lover for their reality, but alienation and subjugation and mental & physical imprisonment. `fuck all you like. make babies. make words. make meaning upon meaning' says the state, as long as it is inside the lines and follows the rules. `all else- beware.' fuck the individualized state. give reality back to the collective of individuals. bc http://www.architexturez.com/site addendum: the whole dimension of `spiritual' salvation is the most sanctioned in terms of metaphysical reality. instructive is how the materialism of 1950s USA was to be contradicted with the 1960s counterculture, which incorporated non-traditional religions into cultural experimentation, which, ultimately led to the New Age which reunified the materialist/capitalist body with the immaterial/socialist mind. it is not ironic that many global corporations use `spiritualized' techniques to transform their diverse workforce into a cohesive whole, one in mind and body, ready to 'live the good life' without question or subversive thought. what is valuable and instructive and meaningful about religious belief (in the form of stories and doctrine) has become itself a commodity of salvation into the commercial ideology of being and becoming. corporations tag bodies and minds as do these bodies and minds the state. a recursive loop. the institution, be it family or university or job, is thus pre-determined and pre- determining a final solution to an initial answer, the meaning of life is to control the charge, and thus the rotational change, in the order of things. >>> in the end, taking pills is like >>> putting a straightjacket on your >>> mind-body. > mind-body till ? to take neurotransmettor/spiritual adjuvant is also > imagined a material deal is possible with the metaphysic, and how could be > your matephysic, straightjacket on your mindbody could be a just an only a > camisole chimique if you don't beleive such an idiocy of mind body, but > others could assure some materials could be real support to sheer > spiritual one. but what make ordinary and naturaly your brain as a > sublimation of material or not is here not your technical question cause > you speak about politic no ? good politic is alway a salvation > engeeniring, but salvation ingeenering is always according to current > standard : what about middle age ones ? an economy of salvation of soul, > and what about the foucault's grand enfermement ? a relay economy by a > nation-state : befor salvation of its soul which is kept as final purpose > all bodies have duty to state, work, familly blabla so the duty of > individual to preserve its usable integrity, its health. And soon > rationalism will render to individual the only consensual rational > positive salvation : to live the longer as possible. to take pills > frighten not because the one who takes pill could be weak, but because the > current salvation economy could be bad, and who sap surch a consensus is a > treator, there is no admitted courage in treacherousness in any religion > or metaphysic, even in hegel # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net