nettime's fluid author on Fri, 20 May 2016 12:51:50 +0200 (CEST) |
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<nettime> Options for an author to position the "audience" when distributing a work |
This text is for confused authors, probably not for you but it is released in a “release early, release often” manner. so you know what you are encouraged to do... Options for an author to position the “audience” when distributing a work (from a free cultural perspective, so may not sound so objective, sorry...) you have 5 options when you distribute a work of art: 1- conventional copyright 2- non-free cultural licenses 3- free cultural licenses" a) non-copyleft free cultural licenses b) copyleft free cultural licenses c) dedicating to public domain 4- dual licensing 5- without relying on copyright or on any other law, you write you own free cultural or non-free cultural license or your declaration about the way you want your work to be experienced. The first four have legal status, which means that you can sue someone who does not comply with the rules stated in the license. For the last one, you just depend on the ethics of the people and legally you have nothing to do unless they do not comply with what you have declared. The conventional copyright will be valid if you sue someone. You can even sue someone who totally complies with what you have stated in your declaration. This is it is up to your ethics. Free culture refers to an understanding that cultural works should be freely experienced and built on by anyone, without asking for any permission in advance. Here, “free” refers to your freedom on the work of art you experience. It is not about the money or selling the work. Free culture approach conflicts with the profit motives of culture industry and suggest new methods of distribution and economics for cultural works by making use of new possibilities featured by information technology. Free culture is mostly inspired by Free and Open Source Software. Some people use “free” (or free/libre) and some people use “open” to describe such practices. But both means that you grant certain rights to people: to copy, to change/build on, and redistribute their versions, for any reason, without taking permission in advance (www.freedomdefined.org www.opendefinition.org) . If you do not grant any of those freedoms, than it is not considered a free cultural work. Free culture is about encouraging others to build on your work as your peers, instead of situation them as your audience/fan/customer. 1- if you copyright your work, no one can do anything with that without asking permission from you. They can only do what you allow them to the through the distribution method you choose. They can only watch it if you sell a dvd-video copy or publish it on youtube using standard youtube license. There are certain things they can do by relying on “fair use” doctrine in copyright law, such as using it for educational or commentary purposes etc. But you always have the right to sue them by stating that their usage in not “fair use”. The judge decides if it is a “fair use” or not. So they can never be sure what they can or cannot do with your work and this is called “chilling effect”, which discourages people to build on your work. 2- you can use a non-free cultural license and choose which rights you grant to people on your work. You can grant more rights that are not granted by default under conventional copyright law but it is not considered a “free cultural license” unless you give them all the rights to copy, to change/build on, and to redistribute their versions, for any reason, without asking for permission in advance. The licenses that limit modification and commercial use are non-free cultural licenses even if they grant you more than the copyright law. These may be more problematic than conventional copyright. 3- you can use a free cultural license to give everyone all the rights to copy, to change/build on, and to redistribute their versions, for any reason, without asking for permission in advance. Using a free cultural license is a free cultural approach. Free cultural licenses make use of copyright law to reverse the rules of conventional copyright in favor of the public instead of the author and the culture industry. They are legal agreements and all the parties are bound by law. There are 3 approaches to legal free cultural licenses. a) non-copyleft free cultural licenses are free cultural licenses which grant everyone the rights to copy, to change/build on the work and to redistribute their versions *the way the like*, for any reason, without asking for permission in advance. The only requirement is to attribute to the author(s) and the original work, to declare the license of the original work when you redistribute it and usually to declare your modifications on the original work. The difference between a “copyleft” and a “non-copyleft” free cultural license is that if you build on a non-copyleft free cultural work, you do not have to license your version with a free cultural license. This means that you can also copyright your version and do not grant others the freedoms on your work as you exercised on the original work when making your version. A non-copyleft free cultural license renders the work subject to exploitation but considered more “liberal” than copyleft free cultural licenses which do not leave the decision to the ethics of the people but tries to protect and expand the domain of free culture. If you write a book and license it with a non-free cultural license, anyone may translate it to another language and can also copyright his/her translation. In this case, unless anyone else also translates the original book to that language and license it with a free cultural license, the people who can speak the translated language but not the original language cannot exercise the mentioned freedoms on the book. Copyleft is a method to keep all the contributions and work based on a free cultural work free. b) copyleft free-cultural licenses are free cultural licenses which grant everyone the rights to copy, to change/build on the work and to redistribute their versions *under the same rules* as the original work, for any reason, without asking for permission in advance. The difference between a “copyleft” and a “non-copyleft” free cultural license is that if you build on a copyleft free cultural work, there is another requirement besides attributing to the author(s) and the original work, declaring the license of the original work when you redistribute it and declaring your modifications on the original work. You *have to* distribute your version with a *copyleft* free cultural license. You cannot redistribute it under your own copyright or even with a non-copyleft free cultural license. For some people this is considered limiting the freedom of the people but others think that this is not limiting the freedom of the people but preventing people from limiting other people's freedom. Copyleft also prevents exploiting the original work, at least without contributing to it and making a contributions free for everyone. If we get back to the book example above, the translator who copyrights his translation may exploit the original work by selling his translation with a very high price. But if the original book was licensed with a copyleft free cultural license, then the translator would have to license his translation with a copyleft free cultural license. And if he sells his translation for a very high price, anyone else may also copy his translation and sell it for a lower price. And anyone else may also copy it and distribute it on the internet without asking for any money. So the only way for someone who builds on a copyleft free cultural work to make money is to ask for a money that is at least equal to the value s/he adds to the original work. This will eventually lead to an economy based on free donations of the people to the authors of free cultural works to show their appreciation instead of the current capitalist economy of culture industry based on creating artificial scarcity (of both works and artists) to keep the supply/demand balance for maximum profit in many cases. Copyleft can be considered a radical and viral approach but it is also a good measure against commercial exploitation of a free cultural work. Some people choose non-free cultural licenses restricting commercial use but it does not mean that the work cannot be exploited commercially. It means that only the author can exploit it commercially. Copyleft approach renders non-free cultural licenses with commercial use restrictions useless and creates possibilities for another economics in culture. c) another option to release your work as a free cultural work is dedicating it to the public domain. Public domain puts the work out of the domain of intellectual property laws and the work is threated much like anything else in the world other than an intellectual work. Sometimes like commons, like air. I cannot consider anything else to give as an example of commons for today's world since even the water and the forests are governed at least by the states. Maybe that is because the fact that the air is the most immaterial thing in the physical world that makes it hard to be commodified. Besides that, there is of course the digital information, which is a phenomenon of the day that is hard to commodify unless you rely on intellectual property laws, drm etc... You may also consider an old chair left on the street as public domain. You can either sit on it and make use of it until someone else takes it home or you can take it home yourself and take the ownership of it. There is no one or no power that can prohibit you from doing so. You can even take it to a second hand shop or even to an antique shop, to sell it. Dedicating a work of art of yours to the public domain may put it in the position of the air, or to the position of the chair, mainly according to the physicality of the work. So, when you dedicate a work of yours to the public domain, it has no relation with you any more. No one is obliged to attribute you while exercising any freedom on it. Unlike in the case of using a free cultural license, you do not even have any moral rights on it anymore. Moral rights are not covered by free cultural licenses and the author may still sue anyone for reasons related to his/her moral rights. To dedicate a work to the public domain, you must be the author of it and you must declare your dedication in a legal way. Unfortunately it is not possible to legally dedicate a work to the public domain in some jurisdictions but at least you will have declared your intention without being bounded by law. There is also a difference between dedicating a work to a public domain and a work being in the public domain. A work falls into public domain in a jurisdiction when the copyright duration is over under that certain jurisdiction, which can take more than 100 years in some circumstances. Unless you want people to wait for having freedom on your work for that long, you may dedicate it to the public domain yourself. 4- you may also choose more than one license for your work and let people decide which one to choose to exercise the rights granted by that license. For example you may license your work with both conventional copyright and a free cultural license if you want to see which one the people building on your work would prefer and appreciate. Of course doing so has no point but dual licensing is a method being used in free/libre and open source software (ok, mostly for “open source”) to prevent license conflicts when incorporating many code and libraries in a software. License proliferation is a major problem when building on culture because one may incorporate many works when making a remix, for example. Each license may also state many other rules while granting the freedoms mentioned and these rules may cause license conflicts. Each license has its own politics and dual licensing, even multiple licensing may also be your political statement besides using it just for practical reasons, like using the phrase “FLOSS” instead of “Free Software” or “Open Source”. Even though I prefer to use “Free Software” and do not use any of the Creative Commons licenses for my work as an extension of the politics of my work, I am multiple licensing this text with all the free cultural licenses listed now, and will be listed in the future at http://freedomdefined.org/Licenses#List_of_licenses So, you may choose whatever license there you prefer if you build on this text. If you do not want the mediation of any law between you and your peers who will experience your work, there is also no legal license for this work but a free cultural declaration: As a peer, you are encouraged to build on this work freely and encourage other peers to build on your work. 5- All the options above are legal options, meaning that you and everyone else is bounded by laws according to the rules stated in the license of your choose. But maybe you do not want yourself and others to be dealing with complicated legal rules or the mediation of lawyers etc. Then you may declare your own statement for the journey of your work. You will not be giving anyone a “legal” guarantee that they will be free to redistribute the work that they built on yours by putting their time and labour on it, but you will be declaring your intention. This may create a precarious situation for your peers, since you may still sue them depending on your exclusive rights under conventional copyright laws. Since your declaration will have no legal status and you do not use a legal free cultural license, your work will automatically be covered by conventional copyright. Besides writing a declaration, you may also write your own “license” but the licenses should comply with existing laws to have a “legal” status and it is a work of lawyers, rather than artists. However I think that all free cultural licenses, whether legal or not are great works of art with their own strong political statements. Everyone is an artist but peers are my favorite :) This text is inspired by the works of many peers of free culture and is built on their valuable work. None is my “original idea”. I am a peer, as you are, and this text is multiple licensed with all free cultural licenses that are and will be listed at http://freedomdefined.org/Licenses#List_of_licenses and if you do not want the mediation of any law, then there is also no legal license for this text but my free cultural declaration: As a peer, you are encouraged to build on this work freely and encourage other peers to build on your work. # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: http://mx.kein.org/mailman/listinfo/nettime-l # archive: http://www.nettime.org contact: nettime@kein.org # @nettime_bot tweets mail w/ sender unless #ANON is in Subject: