Keith Hart on Tue, 4 May 2004 19:57:26 +0200 (CEST) |
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<nettime> plot line for the world revolution |
It is good to be reminded by Brian's last two posts that the flame of revolution is still burning somewhere. I have never thought of myself as a political activist, preferring to influence how people think by what I teach and write. But I would like to share with the nettime list a plot line I dreamed up this morning while pushing my daughter to her childminder. I am bringing myself to the point of working seriously on my novel, Futures: the death and life of Don Quick. The line in question concerns how and when the world revolution might take place, but first a brief summary of the book as a whole. The novel is a pastiche, like Cervantes', a science fiction murder mystery about the world revolution of the early 21st century in which power shifts decisively away from the white men in suits to where all the people are, notably Asia. It starts with the apparent murder of a discredited tycoon in Geneva in 2015. The story than recapitulates his career, first as a billionaire hedge fund entrepreneur, then as a latterday Don Quixote crusading against the ills of capitalism, but at the wrong time, the height of the dot com boom. He retires to a Swiss sanatorium where he combines psychotherapy with a mysterious presence on the internet. His death is investigated by a 24th century Indian art historian whose main interest was originally in DQ's Sancho Panza during the crusade period, a young black woman film-maker from South London called Sandra Payne. She is later seen to have been one of the great artists of the world revolution, especially for her remake of Fitzgerald's unfinished novel, The Last Tycoon, a roman a clef featuring DQ. 300 years or so after his death, DQ is the chief object of a religious cult, the Virtual Saints, which threatens the Chinese and Indian authorities who dominate world government. The story is told through the medium of a court-room drama in the Day of Judgement studios, where Quick's case is reviewed by a supernatural figure calling himself Michael Servant. Faust, Don Quixote and Jesus are different aspects of the one man and the ghost of Gibbon looms large. What will become of him and of the Indo-Chinese imperial phase of world history? And was he really murdered? Meanwhile, here is how the world revolution takes place. The big American corporations get such a lock on internal communications and foreign (military) policy through control of the government that creative use of the internet is driven elsewhere and the Middle East is transformed into a permanent war zone with energy as its focus. China keeps barreling along as cheap manufacturer to the world, target for inward investment and stimulus to the Asian economies. India begins to take off as the leading centre of the anglophone internet services economy. Latin America, Russia and Africa are out of it and Europe cannot reverse its obsession with fragmented nationalisms. The Hindu fascists are voted out and a new more progressive coalition expands the rapproachement with Pakistan and puts out feelers to China and Japan. These four countries, using Pakistan as a diplomatic bridgehead begin to assert their weight against American and Israeli militarism in the Middle East, bringing in the Saudi billions and triggering a run on the dollar in favour of the gold dinar, the yuan and to some extent the euro. US neoliberalism turns into the hot war it always presaged and the Iraq conflict is generalised in the region, with the Palestinians as the symbol of resistance to western imperialism. The Asian alliance is drawn into the hot war, perhaps even seeks it as a way of speeding up the transfer of economic power eastwards and wresting the oil and gas out of western hands. Their slogans invoke the Third World as a whole and are echoed by insurrections of various kinds in Latin America, Central Asia and Africa. Some American, European and Japanese corporations switch sides. The last American helicopter leaves Baghdad in 2015 as Israel is forced to surrender to the new Asian military occupation and a Palestinian state is created. The USA becomes an increasingly introverted and repressive society without adequate energy supplies and Europe is caught trying to be everything to all sides as usual. And that is the world revolution of 2015. India and China can never reconcile their competition entirely and sit in uneasy dyarchy at the core of world government. But India, Pakistan, Sri Lanka and Nepal are reunited and the Islamic world enjoys a long delayed resurgence. So that is why, even if the white men in suits are terminally displaced from world power in favour of the poor, young, darker masses, the phase of capitalist imperialism is continued in Asian hands. Enter Decline and Fall of the Empire 300 years later with Don Quick's followers as a latterday Christian sect, drawing mainly on the beaten populations of the West and the excluded Southern periphery. Muni Subrahmanya, our Mumbai historian of the 24th century will be the narrator of this aspect of the story as context to his investigation into Sandra Payne's friend, itself a world bestseller called Who killed Don Quick? This book and other documents are introduced as evidence by Michael Servant in the Day of Judgement case. Who or what he is will be revealed at the end of the novel. Well, I need to flesh it out a bit. But I think it is important to have a concrete scenario for the revolution. Any suggestions welcome. Keith Hart # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net