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| <nettime> Perry Anderson: Pre-emptive Surrender |
PERRY ANDERSON: PRE-EMPTIVE SURRENDER
by Wayne Hall
A critique of "Force and Consent" (New Left Review 17, Second
Series)
http://www.newleftreview.net/NLR25101.shtml
Perry Anderson is the editor of the New Left Review, probably the
most prestigious Marxist English-language theoretical journal in
the world. He and his journal count for something in shaping
opinion in academia and beyond, not only in Europe and the U.S.
but everywhere. That is why I am writing this activist article
to single him out for attention. We should be subjecting Perry
Anderson to the same kind of co-ordinated treatment that
neo-conservative activists give any prominent person who gets
out of line by their criteria. I don't advocate terrorising and
blackmailing Anderson the way the Right do to people. But we can
try to shame him. And it would be good to start trying to do it
now, in this period of waiting for the attack on Iraq that the
U.S. government has announced it intends to carry out and which
Perry Anderson believes it will carry out.
Perry Anderson has carried out pre-emptive intellectual surrender
to that threatened pre-emptive war. He does not on the face of
it support the attack as more obviously hopeless cases like
Christopher Hitchens do. But in his own lofty way,
distastefully, he gives it the nod. His stance is more
sophisticated, more insidious and so less noticed. He is not out
to attract attention to himself beyond his intellectual peer
group. With that audience his priorities are on saving face:
adopting a position that will enable him to carry on his orderly
life as before even in the kind of America (and world) that is
taking shape now and will be worse after an attack on Iraq.
Anderson has to be reminded there is another audience monitoring
him beyond those with whom he habitually associates and with
whom he is personally familiar. There are others reading what he
writes, and for them (for us) what he writes is simply not good
enough. In fact it is lamentable. His pessimistic reading of the
present international situation might be forgivable if it was
not based on ignoring facts, but it is based on IGNORING FACTS.
His position on 9/11 is the familiar one that the attacks were
UNEXPECTED. To be precise, he says they represented "an
unexpected chance to recast the terms of American global
strategy more decisively than would otherwise have been
possible." "The attentats of September 11 gave a Presidency that
was anyway seeking to change the modus operandi of America
abroad the opportunity for a much swifter and more ambitious
turn that it could easily have executed otherwise. The circle
around Bush realised this immediately."
Anderson should be aggressively held to account for this central
error in his reading, which is either accidental, in which case
he is an incompetent political analyst, or deliberate, in which
case he should be asked to explain why he is a conscious
participant in this collective cover-up that emasculates not
only the national campaign to hold Bush and his circle
accountable for their crimes against American citizens but also
the international anti-war movement.
Though Anderson now lives mainly in the United States, and has
modified his life orientation to reflect this (once a leading
theorist of "Western [i.e. Western European] Marxism, he is now
in effect a critical supporter of the U.S. Democratic Party), he
is as blind to the emergence and the potential of the new
post-9/11 American opposition as any rank-and-file European
Leftist ignorant of America. Again one asks: is this because he
does not know or because he does not want to know?
I suspect that when confronted with the real facts of 9/11,
Anderson's stance would be that they are irrelevant, because
only a marginal minority is going to get up in arms about such
facts anyway. What is more important is the long-term historical
perspective: "The arrogance of the 'international community' and
its rights of intervention across the globe are not a series of
arbitrary events or disconnected episodes. They compose a
system, which needs to be fought with a coherence not less than
its own." Fighting the system with a coherence not less than its
own for Anderson means not wasting time and effort on phenomena
like 9/11, which was "In no sense a serious threat to American
power: the targets were "symbolic" and the victims, though
admittedly innocent and killed in one day, were "no more than
the number of Americans who kill each other in a season."
Anderson (like his lieutenant Tariq Ali but unlike the Blairite
mainstream of the British Labour Party) does not believe that
9/11 changed the world, nor that its effects are going to be
permanent. "The current shift of emphasis," he says, "from what
is 'co-operatively allied' to what is 'distinctively American'
within the imperial ideology is, of its nature, likely to be
short-lived. The war on terrorism is a temporary by-pass on the
royal road leading to 'human rights and liberty' around the
world". (So GET OVER IT!) Being "product of an emergency"
(because it was not deliberately engineered, W.H.) it has
introduced a style of government "far more strident than the
cloying pieties [concerning human rights] of the
Clinton-Albright years" but also "more brittle": "The new and
sharper line from Washington has gone down badly in Europe,
where human rights discourse was and is especially prized." But
"its negative goals are no substitute for the permanent positive
ideals that a hegemony requires." And because the objective of
defeating and occupying Iraq is within American capacities ("its
immediate costs do not at this stage look prohibitive"), and
because "Washington can hope for a Nicaraguan effect after a
decade of mortality and despair under UN siege" it is likely
that the war against Iraq is going to be successful.
"Reporters from the New Yorker and Le Monde, Vanity Fair and the
New York Review of Books, the Guardian and La Repubblica," says
Anderson, "will descend on a liberated Baghdad and - naturally
with a level-headed realism, and all necessary qualifications -
greet the timid dawn of Arab democracy, as earlier Balkan and
Afghan. With the rediscovery that, after all, the only true
revolution is American, power and literature can fall into each
other's arms again. The storm in the Atlantic tea-cup will not
last very long."
His prediction is that America's economic problems are soon going
to necessitate a change of regime in Washington. There will be a
peaceful return to office of the Democrats. "In the not too
distant future, the widows of Clinton will find consolation."
(sic) Dubya will presumably retire to his ranch. Unanswered
questions will remain unanswered, and 9/11 will sink ineluctably
into the past, for Americans and non-Americans alike.
Anyone who has followed the course of New Left Review over the
years will be aware of a drift in the magazine's political
orientations that do not go well with pretensions to be
"fighting the system with a coherence not less than its own."
Admittedly Anderson has not always been the editor. He was
replaced in 1983, at the height of the anti-nuclear-weapons
mobilisations in Europe, by Robin Blackburn, and did not make a
real comeback until seventeen years later. He kept a low profile
in the magazine throughout the last phase of the Cold War and
the collapse of Communism in Eastern Europe and the succeeding
period of wars in former Yugoslavia. But he has always been one
of the handful of people at the heart of the magazine and has
probably been more influential than any other one person in
establishing its intellectual style.
There are three points of discontinuity in the NLR's politics
that are worth examining to refute Anderson's implied claim that
by ignoring the realities of 9/11 he assists in forging a
superior long-term perspective of anti-capitalist critique. They
are a) nuclear weapons, b) the Soviet Union, and c) "human
rights" and their alleged priority over considerations of
national sovereignty.
Nuclear Weapons
With the renewed topicality of nuclear weapons in the light of
America's determination that Iraq is not to be allowed to
possess any, one might expect to find in Anderson's writings
today some sign of having been influenced by the great nuclear
weapons debates that graced the pages of his magazine in the
eighties. But there is none. Utterly forgotten are the truths we
learned then about how nuclear weapons for all but the strongest
nuclear power merely serve to undermine national security,
turning a country into an object for "first strike"
counter-force scenarios and so into a more immediate nuclear
target than it would otherwise be. Utterly ignored is the role
that nuclear weapons possession played in the downfall of the
Soviet Union (which has been survived for more than a decade now
by much smaller, weaker, non-nuclear-weapons-possessing
Communist states such as Cuba).
Anderson endorses the idea that Iraq's supposed continuing desire
to possess nuclear weapons is a plausible ground for
Washington's current preparations to invade it. He takes it as
axiomatic that the "traditional nuclear oligopoly" [not a word
about Gorbachev's and then Yeltsin's years of effort to find
feasible ways of escaping from that oligopoly] is bound to be
more and more challenged "as the technology for making atomic
weapons becomes cheaper and simpler". Why does he assume that
other states are likely to be led by deluded clowns in thrall to
the myths of Hollywood and the mass media? Why does he assume
that other states want to follow the Soviet road to perdition by
acquiring nuclear weapons?
"The club", he says, "has already been defied by India and
Pakistan". In what way do India's and Pakistan's acquisition of
nuclear weapons signify defiance? Why does Anderson not mention
Benazir Bhutto's desperate attempts to get rid of her country's
nuclear weapons? Why does he not show some awareness of how
these attempts were thwarted by India's intransigence aided and
abetted by the international anti-nuclear movement's idiotic
promotion of India's nuclear anti-Americanism. Why does he write
as if he never read the articles published by New Left Review in
the eighties analysing the interactions in anti-nuclear-weapons
politics between citizens' movements and governments. Why does
he write as if he doesn't know that only AMERICAN citizens, and
not a nuclear-armed Indian government, can make the American
government abide by the provisions of the Nuclear
Non-Proliferation Treaty (and at the time of writing, some are
even attempting to do so: weapons inspection teams of United
States citizens are demanding "immediate, unimpeded
unconditional, and unrestricted access to any and all, including
underground, areas, facilities, buildings, equipment, records,
and means of transport," at Lawrence Livermore nuclear weapons
Lab." They are maintaining the struggle that Anderson has given
up.
Even simply in terms of internal coherence, what Anderson says
about nuclear weapons does not make sense. On the one hand he
says that Iraq's not actually possessing nuclear weapons "would
make an attack on it all the more effective as a lesson
deterring others from any bid to acquire them." On the other, as
indicated, he says that, more and more states are now going to
be wanting nuclear weapons in order to protect themselves from a
fate similar to Iraq's. Does he in fact know what he believes
about all this, let alone what is true? Is he consciously
spreading disinformation and confusion on a subject that the New
Left Review was much more honest and informative about twenty
years ago than today. If so, why?
The mechanism at work in Anderson's writing is exactly the same
as with his concealment of the realities of 9/11: a manufactured
threat: a threat which has been brought into existence through
years of persevering diplomatic and political work on the part
of the United States, is taken at face value. Anderson pretends
that the dominant tendency in the United States power elite does
not want other states to have nuclear weapons. And he pretends
that they do not wish to encourage foreign terrorist acts
against American citizens. The record shows precisely the
opposite to be true in both cases.
What, after all, are the criteria for who is to have nuclear
weapons? When the Soviet Union broke up, Ukraine, Kazakhstan and
Belarus were allowed, indeed encouraged, to become non-nuclear
weapons states, but Yeltsin's attempts to get Russia as close as
possible to the same non-nuclear status were sabotaged. South
Africa was allowed unilaterally to get rid of its nuclear
arsenal, but Britain and France, which in 1991 could have done a
trilateral denuclearising deal on Brazilian-Argentinian lines
with Russia, their only conceivable nuclear antagonist, did not
try to. Pierre Joxe, the Socialist who as French Defence
Minister was present at negotiations in Moscow on the future of
Soviet and "Western" nuclear weapons in 1991, sent a smoke
signal to the anti-nuclear movements at that time when he said
that "France will not be the first to put on the brakes if there
is a large world-wide movement for nuclear disarmament". There
was no response to it. Having myself at that point personally
contacted Robin Blackburn (among others) and begged for action,
I know that New Left Review bears some of the responsibility for
that failure.
And what is the reality now? During a visit to China last year
President Bush tried to encourage the Chinese to increase the
size of their arsenal of intercontinental ballistic missiles
capable of hitting the United States, so as to provide added
justifications for United States development of its anti-missile
shield. That is the point we have reached.
The Soviet Union
During the eighties the New Left Review's stance on the Soviet
Union was that it was one side of a bipolar system weighing down
on the lives of both Western and Eastern Europeans. There was a
tendency, headed by Fred Halliday, which spoke of the
indispensable economic and above all military assistance
provided by the Soviets to independence struggles in "The Third
World". But the main focus was always on aiding the emancipation
of civil society in Eastern Europe, from the time of the Prague
Spring of 1968 on through the subsequent struggles of
Solidarnosc in Poland and into the period of Gorbachev's
perestroika and glasnost.
What is clearest in retrospect is the close correspondence
between the magazine's political positions and the objectives of
German foreign policy as articulated in the Ostpolitik of Willy
Brandt and his Social Democratic and Green successors. The New
Left Review in the eighties was an element of the cultural
milieu supporting that Ostpolitik. It therefore welcomed the
collapse of the Berlin Wall and subsequent unification of
Germany as a triumph for European "civil society" against the
bloc system of the "two superpowers." There was no hint in the
New Left Review of the early nineties of Anderson's current view
that the collapse of the Eastern bloc "marked complete US
victory in the Cold War." 1989 was seen as a victory for
"Europe" and 1991 as a victory for "democracy".
The formula to which Anderson now adheres is that throughout the
Cold War the Soviet Union acted as a countervailing force
impeding absolute United States hegemony and so affording a
measure of protection to weaker states. In line with this
one-eyed interpretation of Cold War victory purely and simply as
victory for the United States, Anderson gives a seriously
distorted reading of key political events in the nineties. He
presents the expansion of NATO "up to the traditional borders of
Russia" as an American initiative, whereas in fact political
opinion in the United States until around 1995 was seriously
divided over the wisdom of proceeding with such an expansion.
(There was no corresponding division in "respectable" political
opinion in Germany). He says that Washington "took charge of
liquidating the Yugoslav estate", whereas in fact the first
shots against Yugoslavia were fired by the Germans when they
pressured the rest of Europe into backing their recognition of
Croatian independence. In general Anderson pays no attention at
all to how in the dismantling of Yugoslavia the Germans were
getting the Americans to follow their agenda, not vice versa.
Nor is he interested in the historical background to German and
Austrian grudges against the Serbs, either from the time of the
First World War or from that of the Second, when Belgrade threw
back in Hitler's face a political deal far more favourable to
itself than it could have expected to get at that time, and far
more favourable than anything it is getting today.
Anderson pays tribute to the Nazi theoretician Carl Schmitt, whom
he names as one of two serious geopolitical thinkers of
twentieth century Europe - he deplores that there are no such
European thinkers today and that "all serious geopolitical
writing is done in the United States" - but he never descends
from the plane of high theory to draw the obvious political
point from such tributes. Rather than acknowledge that one has
been a willing accomplice in belated Hitlerian politics in the
Balkans, one says that it was not the Germans but the Americans
that were behind it.
Human Rights
This impacts on the third area where Anderson implicitly tries to
dissociate himself from positions he previously supported. The
globalist rhetoric of human rights, (targeting in particular the
evil of nationalism) which in the nineties replaced the slogans
of European civil society's struggle for liberation from the two
superpowers, is now viewed rather distastefully by Anderson. It
was the rhetoric that functioned as apologetics for NATO's
"humanitarian bombing" of the Balkans. Fixing his sights on
present-day opponents of an invasion of Iraq who supported
Western military action in Bosnia, Kossovo and Afghanistan, he
informs them that "it is no better to support [aggressive
warfare] in the name of human rights than it is to support it in
the name of nuclear non-proliferation". "What is sauce for the
Balkan goose is sauce for the Mesopotamian gander. The
remonstrants who pretend otherwise deserve less respect than
those they implore not to act on their common presumptions." In
other words people like Daniel Cohn-Bendit and German Foreign
Minister Joschka Fischer, who supported Western military action
in both Yugoslavia and Afghanistan, are no better than
supporters of Bush and Cheney who want to invade Iraq. In fact
they are worse. They deserve less respect.
"The principle is exactly the same." says Anderson. "The right -
indeed the duty - of civilized states to stamp out the worst
forms of barbarism, within whatever national boundaries they
occur, to make the world a safer and more peaceful place.... The
logic is unanswerable." At this point there is nothing to
distinguish Anderson from Hitchens, only style. The conclusions
that Hitchens reaches with relish Anderson reaches with weary
regret. But they are the same conclusions.
Really Anderson's disdain for the "human rights" activists brings
him to politics worse (i.e. closer to Bush) than Hitchens:
"There is no cause to regret," he says, "that the Bush
administration has scotched the wretched charade of the
International Criminal court, or swept aside the withered fig
leaves of the Kyoto tribunal." Hitchens would not agree here. He
wants that International Criminal Court, and Kyoto too, I
imagine.
So what if it is a charade? The International Criminal Court,
like the United Nations War Crimes Court for Former Yugoslavia
on which it is modelled, is a charade that is being played out
for a purpose. Wasn't Milosevic chosen as a scapegoat precisely
because of his suitability for luring the "unilateralist"
Americans into setting a trap for themselves? Isn't this War
Crimes Court for Yugoslavia supposed to be setting precedents
that will enable Christopher Hitchens to put Henry Kissinger in
the dock, and then perhaps some more recent American war
criminals, such as President Bush? Didn't Under Secretary of
State John Bolton publicly express anxiety on that score today?
(Friday November 15th). Couldn't the Court even now earn
international plaudits for itself by acquitting Milosevic and
then in reincarnated form be used to put on trial some real
baddies, like Ariel Sharon? These are objectives that are still
taken seriously by British Labour Party think tanks. Why does
Perry Anderson start disowning them precisely now that they are
beginning to look marginally less crazy?
It would be so good for Anderson to be given the chance to
extricate himself from the knots he has tied himself into. He is
a professor at the UCLA. Let us try to get together a delegation
to go and see him and tell him that he must abandon his
assertion that the 9/11 attacks were "unexpected" and face the
evidence that they were not. That will be a start.
Wayne Hall, Athens, 15th November, 2002.
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