Are Flagan on Sun, 10 Nov 2002 17:46:41 +0100 (CET) |
[Date Prev] [Date Next] [Thread Prev] [Thread Next] [Date Index] [Thread Index]
Re: <nettime> From Tactical Media to Digital Multitudes |
On 11/7/02 5:09, "Brian Holmes" <brian.holmes@wanadoo.fr> wrote: > We > intellectual laborers definitely have some scores to settle with > finance capital and IP, and those are important struggles, for sure. > But let's try and keep our intellectual eyes open for the ways that > everyone else is living too. The first score is of course how "we" are going to get paid for "our" work as "intellectuals." Our plan of action must be to isolate certain points and make them scarce by attributing them to the select few that pose as useful authorities on worthwhile topics. Let us further form close links where we quote each other ad infinitum to create the domino effect where arguments fall real nice and everyone included in the chain reaction make perfect sense. Oh, and we will of course embrace everything and everyone in our arguments, so the process should in no way be considered exclusive or exclusionary (although some _obvious_ exceptions will me made, based upon our consensus). This is not to say that I don't hungrily read or (dis)agree with you, but not so deep down I know that theory is some bullshit corner I paint myself into and admire the view. What happened to AIDS activism (re: GB words)? If I may reinterpret some of the sentiments about gay activism put forward by Crimp in Melancholia and Moralism; it is not just the case that it died as a result of gay neo-conservatives hijacking its agenda and thereby gaining the mainstream appeal that eventually defused it. The melancholia part relates to an inward mourning of its own potential; the loss of its own future as a culture of sexual possibility. Activism, in other words, grew to the point where it lost momentum and turned on itself as a melancholic impulse directed toward its past. My metaphoric guess is that the AIDS quilt can be seen as a pivotal moment, where this particular movement reached a critical mass in the west and individuation no longer mobilized but returned to alienation and loss. The from-to implications in the subject heading of this thread may signal a similar moment for "new media." Just listen to what people are saying; the post are infused with melancholy, for what never was and what is taken away. There are reasonings for hope not impulsive calls for action. So GB's invite for documentary and poetry to fuse, following the formula for a.g. intervention through formal invention, is the proven antidote to such a lethargic moment, and it deserves a little more than an emoticon smirk, despite its predictability. It also asks for theory to examine its boundaries and to think rather than quote. To rejuvenate the grassroots, we don't necessarily have to hose the lawn with another dose of Empire. Activism moves from the specific to the general and dies. I know it scares me that some deadbeat drunk [sorry, Mr. Corso] with an asylum record can capture more insight in a few stanzas than a whole legion of decorated laureates can in a whole library. To overcome such fears is the breach of theory. "Our" work as "intellectuals" is then done. "We" can move on. -af # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net