Bruce Sterling on Mon, 3 Jan 2000 17:56:34 +0100 (CET) |
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<nettime> The Manifesto of January 3, 2000 |
Bruce Sterling bruces@well.com http://www.well.com/conf/mirrorshades/ IDEOLOGICAL FREEWARE: DISTRIBUTE AT WILL The Manifesto of January 3, 2000 In 1914, the lamps went out all over Europe. Life during the rest of the twentieth century was like crouching under a rock. But human life is not required to be like the twentieth century. That wasn't fate, it was merely a historical circumstance. In this new Belle Epoque, this delightful era, we are experiencing a prolonged break in the last century's even tenor of mayhem. The time has come to step out of those shadows into a different cultural reality. We need a sense of revived possibility, of genuine creative potential, of unfeigned joie de vivre. We have a new economy, but we have no new intelligentsia. We have massive flows of information and capital, but we have a grave scarcity of meaning. We know what we can buy, but we don't know what we want. The twentieth century featured any number of -isms. They were fatally based on the delusion that philosophy trumps engineering. It doesn't. In a world fully competent to command its material basis, ideology is inherently flimsy. "Technology" in its broad sense: the ability to transform resources, the speed at which new possibilities can be opened and exploited, the multiple and various forms of command-and-control -- technology, not ideology, is the twentieth century's lasting legacy. Technology broke the gridlock of the five-decade Cold War. It made a new era thinkable. And, finally, technology made a new era obvious. But too many twentieth-century technologies are very like twentieth-century ideologies: rigid, monolithic, poisonous and non-sustainable. We need clean, supple, healthy means of support for a crowded world. We need recyclable technologies, industries that don't take themselves with that Stalinesque seriousness that demands the brutal sacrifice of millions. In order to make flimsy, supple technologies thinkable, and then achievable, then finally obvious, we need an ideology that embraces its own obsolescence. The immediate future won't be a period suitable for building monuments, establishing thousand-year regimes, creating new-model citizens, or asserting leaden certainties about anything whatsoever. The immediate future is about picking and choosing among previously unforeseen technical potentials. Our time calls for intelligent fads. Our time calls for a self-aware, highly temporary array of broad social experiments, whose effects are localized, non-lethal and reversible -- yet transparent, and visible to all parties who might be persuaded to look. The Internet is the natural test-bed for this fast-moving, fast-vanishing, start-up society. Because the native technology of the coming years is not the 19th century "machine" or the 20th century "product." It is the 21st century "gizmo." A gizmo is a device with so many features and so many promises that it can never be mastered within its own useful lifetime. A gizmo is flimsy, cheap, colorful, friendly, intriguing, easily disposable, and unlikely to harm the user. The gizmo's purpose is not to efficiently perform some function or effectively provide some service. A gizmo exists to snag the user's attention, and to engage the user in a vast unfolding nexus of interlinked experience. The gizmo in its manifold aspects is the beau ideal for contemporary design and engineering. Because that is what our culture will be like, at its heart, in its bones, in its organs. A gizmo culture. We will go in so many directions at once that most of them will never see fulfillment. And then they will be gone. This is confusing and seems lacking in moral seriousness -- but only only by the rigid standards of the past century, bitterly obsessed with ultimate efficiencies and malignant final solutions. We need opportunities now, not efficiencies. We need inspired improvisation, not solutions. Technology can no longer bind us in a vast tonnage of iron, barbed wire and brick. We will stop heaving balky machines uphill. Instead, we # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net